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SAINT JOSEPH CHURCH GIRARDVILLE Vigil of Sunday 05:30 pm JULIA CLARKE by the Clarke Trust 14th Sunday of Ordinary Time 11:30 am JOSEPH and REGINA (Andrews) GALLEN by Joanne (Gallen) Weikel and family St. Anthony Mary Zaccaria, priest (OptMem) 08:00 am MARY COUGHLIN BIRSTER by Jean Birster Weist St. Maria Goretti, virgin, martyr (OptMem) 07:00 pm GLORIA TINARI CHIARETTI by Edward and Judy Haluska Weekday 08:00 am JOSEPH C. CHIARETTI by his wife, Alice Weekday 08:00 am CLAYTON and LILLIAN WERLEY by Jim and Cindy Coyle St. Augustine Zhao Rong, priest, martyr and companions, martyrs (OptMem) 08:00 am THOMAS MORAN by his daughter, Thomasina Weekday 08:00 am LEO F. STAJKOWSKI by EBC Vigil of Sunday 05:30 pm THOMAS NORMAN FLANNERY by David and Dolores Kramer 15th Sunday of Ordinary Time 11:30 am JOSEPH CRESS by the Flannery family |
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SAINT Vincent dePAUL CHURCH GIRARDVILLE Vigil of Sunday 04:00 pm DECEASED: STATUTIS and YESAITIS FAMILIES by Jean Statutis Majikas and family 14th Sunday of Ordinary Time 08:30 am EDWARD and FRANCES LUSHIS by Alice Walaconis Chiaretti St. Anthony Mary Zaccaria, priest (OptMem) 07:00 pm CHARLES M. KETUSKY re-scheduled from 25 June St. Maria Goretti, virgin, martyr (OptMem) 08:00 am WILLIAM DeLUCA by his family Weekday 07:00 pm MARY BARTASAVAGE GRIFFITHS by Ken, Marguerite and Nicole Botsko Weekday 07:00 pm ANNA M. RACIMAS by Joseph and Theresa Gudonis St. Augustine Zhao Rong, priest, martyr and companions, martyrs (OptMem) 05:00 pm BERNADETTE D. GRADY by Kay Ellen Kuchinsky Vigil of Sunday 04:00 pm CHARLES M. KETUSKY by Jim and Anna Mae Gownley 15th Sunday of Ordinary Time 08:30 am DECEASED: HOLY NAME SOCIETY by the HNS |
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26 / 27 JUNE
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02:30 to 03:30 pm St. Vincent dePaul Church 06:00 to 07:00 pm St. Vincent dePaul Church 06:30 to 07:30 pm St. Joseph Chapel If these times don't suit you, you can always call for an appointment to go to Confession. If you don't like Fr. Connolly, you can always confess your sins to Kateri, but keep in mind that she is not bound by the seal and she does tend to be a blabbermouth. |
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OF THE BLESSED SACRAMENT
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| IF YOUR CHILDS NAME DOES NOT APPEAR ON THIS LIST, I DO NOT KNOW THAT HE OR SHE EXPECTS TO RECEIVE THE SACRAMENT OF CONFIRMATION ON 28 OCTOBER 2010. PARENTS ARE RESPONSIBLE FOR NOTIFYING THE PASTOR. TIME IS OF THE ESSENCE. PLEASE CALL THE RECTORY TO LET US KNOW. | ||
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A FEW WORDS FOR OUR MEDITATION
ON THIS FOURTH OF JULY I do not mean to say that caring for the elderly
and others is not a burden. It can be, sometimes significantly
so. I am saying that bearing this burden is so central to being
human that if we run from the burden, we not only disrespect
the elderly and vulnerable, we dehumanize ourselves. Families with lots of children are no longer
considered examples of generosity, but rather irresponsibility.
[Our culture says that] children with severe disabilities are
not special angels sent to us by God, but drains on the economy;
better that they were not born. And the elderly are burdens.
But if we succeed in pushing away everyone who is dependent,
then were left with ourselves, our ego-centric, sin-rationalizing,
defensive, irritable and vain selves. If we never learn to give
till it hurts, till the painful reality that were not the
center of the universe sinks in, we will fail at marriage, at
parenthood, at citizenship, even at simple neighborliness. |
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PROGRESS REPORT
Comment: I notice some upward movement from last weekend in the totals for both parishes. I am grateful for this. There is hardly need for me to say anything that is not already conveyed by the numbers printed here. Please, even if you cannot contribute a huge amount, contribute whatever you possibly can. Let us all do our part to make the goals set for us.
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THE FOLLOWING ARTICLE BY DAN
KELLY APPEARED IN THE 27 JUNE 2010 EDITION OF THE READING EAGLE,
After nearly a year at the helm of the Roman Catholic Diocese of Allentown, Bishop John O. Barres found he needs to brush up on his Spanish. During an interview last week in the chancery in Allentown, Barres said one of his goals in the coming year is to be able to work closely and converse easily with Latino Catholics. So Barres, 49, is leaving Monday for a monthlong trip to Lima, Peru, where he hopes to immerse himself in Spanish language and culture. "I've spent time with the Catholic Relief Services in San Marcos, Guatemala, and a couple of weeks in Guadalajara, Mexico, and got a base for my Spanish, but I have to build on that," Barres said. "Pope John Paul II talks about the Ecclesia of America. I've found our Hispanic brothers and sisters have great insights into catechesis - the teaching and passing on of faith - that we don't have in North America. "My conversation is really rusty. I think I can tune up the base and take it to the next level." The diocese comprises Berks, Lehigh, Northampton, Schuylkill and Carbon counties, all of which have growing Latino populations. Barres also talked about his personal connection to the diocese, the need to consolidate some parishes, a shortage of priests, priesthood and marriage, and the church's child-abuse scandals. Ethnicity plays a major role in the diocese, Barres observed. The Polish, German, Irish, Italian and now Latino parishes form the foundation of the church in America and they must be preserved, he said. Consolidating parishes Since the 2008 order to consolidate some parishes in Schuylkill County, rumors of further consolidations have spread through the diocese, especially in Berks. Barres said there will be no further consolidations until the 14 consolidations being appealed by Schuylkill parishes are resolved. Those appeals have lingered for two years and diocesan spokesman Matt Kerr said he had no prediction on when they might be resolved. Most of the parishes have strong ethnic identities. Barres said it is very difficult to close traditionally ethnic churches. He used St. Casimir's Church in Shenandoah, Schuylkill County, as an example of a church with strong ethnic ties. That church is where the Rev. Walter Ciszek, the Polish-American Jesuit priest who spent 23 years in a Russian prison during the Cold War, was baptized as a baby. Ciszek, who is buried at the Jesuit Center near Wernersville, is being considered for sainthood. "We stand on the shoulders of these beautiful ancestors who sacrificed so much," Barres said. More priests needed Barres said the number of priests, parishioners and finances all figure in the decision to consolidate parishes. "There has not been a liturgy or a function where I haven't spoken for the need for all of us - not just priests, but lay people as well, to be agents of the call to the priesthood," Barres said. "I have real expectations and high hopes that some great things are percolating in terms of vocations," he said. And recruiting new priests isn't rocket science, Barres said. "We had a holy hour at the cathedral; had some pizza and then had some cell phone numbers of mostly college students," he said. "Every priest would call the students that they knew and at the end (of the conversation) they would put me on with them and I talked to them. "Even if the young man wasn't remotely interested in the priesthood, it was a good investment because they had contact with a great priest and they knew their bishop was praying for them. "What we find is that personal contact is absolutely key." Clergy abuse Barres doesn't mince words when talking about abuse of the young by clergy. "Clergy sexual abuse is a crime," Barres said. "It is a terrible sin. It has absolutely devastating consequences on the victims and their families, and the church is taking responsibility for the history of this." The church is trying to ensure that abuses are not repeated, he added. "These wounds are so deep and so painful that you never fully step into the pain, but we have to be as vibrant instruments of healing as we possibly can," Barres said. "All of us are called to be beacons of hope for the victims and their families who deal with these wounds the rest of their lives. It is absolutely crucial to me." Marriage and priesthood Barres said marriage could be a distraction from true holiness for priests. He said he doesn't buy into the argument that more men would become priests if they could also get married and have families. "There is something special about the celibate commitment," Barres said. "The radical focus on the consecration of mission that is Eucharistic, that is biblical, that is missionary: That celibate commitment is so beautiful." Priests must be able to focus on their work, he said. "Priests must be intellectually engaged," Barres said. "That's important in terms of the issues of the day, but also in terms of being able to articulate the Catholic experience and Catholic teaching in the prism of contemporary experience." A personal connection "My whole family history runs through Bethlehem," the bishop said. "My father grew up across from Liberty High School. My great-grandfather was a night watchman in Bethlehem for 38 years. One of his sons, Grover Ritter, was a tailor in Reading." Barres said he visited recently with Grover Ritter's daughter-in-law, Bonnie Ritter, Wyomissing, who is 86 and a retired Wyomissing High School art teacher. "I was getting some of the beautiful stories and getting a sense of the Reading connection in my family," Barres said. "When I go into South Bethlehem or Reading, realizing some of my ancestors had their lives and their families there, that's very powerful to me. "Every summer from 1967, when I was 7, until I was about 20 years old, we'd come back. My great-grandparents are buried on the banks of the Lehigh River on a hill looking over the steel mills. "I remember going to that cemetery when I was 7 and seeing that family plot for the first time and it was my first experience of mortality. That place has kind of a special place in my memory. "The deeper we get into history, the more we are able to chart paths into the future." |
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ADRIAN JEROME KILKER, a member of St. Joseph Parish, died on Wednesday, 30 June. Born on 25 March 1934, he was 76 years old. Adrian is one of the five children of the late Cyril and Elizabeth (Heiler) Kilker. Born in Philadelphia, he was baptized in that city, but his First Holy Communion (18 May 1941) and his Confirmation (12 October 1942) took place in St. Joseph Church, Girardville. Two of Adrians brothers are deceased: John M. Kilker and Cyril C. Kilker. He is survived by his brother, Michael Kilker, and by his sister, Elizabeth (Honey) Kilker. A Memorial Mass will be celebrated in St. Joseph Church, Girardville on Saturday, 31 July, at 11:00 am. The interment will take place in Annunciation BVM Cemetery, Shenandoah Heights. Eternal rest grant unto Adrian, O Lord, and let the perpetual light shine upon him. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen |
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FATHER RICHARD A. SCHWARE, pastor of St. Joseph Parish, Sheppton and of St.
Mary Parish, Ringtown, died on Thursday, 01 July. He was 62 years
old. He died in St. Mary Rectory. There will be a Mass of Christian Burial at St. Mary Church, Ringtown, on Tuesday, 06 July, at 07:00 pm. There will be a second Mass of Christian Burial at St. Thomas More Church, Allentown, on Wednesday, 07 July, at 11:00 am. The news that Fr. Schware had died came quite unexpectedly. I have to admit to being stunned when I received the email notification from the Diocese. I would like to express my deep respect for him and my brotherly affection. He was (and is) a fine man and a good priest and he will be sorely missed. May he rest from his labors, for his good deeds follow him. Eternal rest grant unto Fr. Richard Schware, O Lord, and let the perpetual light shine upon him. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen. |
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WHO WILL TAKE FATHER SCHWARES
PLACE? I am not referring to take his place in Ringtown / Sheppton. That is a decision the Bishop will have to make in due time. I mean take his place in the ranks of the priesthood specifically in the ranks of the priesthood of the Diocese of Allentown. Surely, there are some boys and young men in the Girardville area whom God is calling to the priesthood. If you think you might be one of them, mention it to Fr. Connolly or some other priest. |
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SIGNS OF THE TIMES This is an interesting sentence. It needs
to be analyzed. If you understand the point being made here, you will understand the difference between Catholicism and what is commonly known as liberal Christianity aka mainstream Protestantism. |
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LAST WEEKENDS HOMILY (26 / 27 June) prompted some questions from a couple
of parishioners. (Note: I am referring to the homily given at
the first three Masses, viz. the 04:00 pm, 05:30 pm and 08:30
am Masses. Because the 11:30 am Mass on the last Sunday of each
month has different Scripture readings, I always give a different
homily at that Mass.) In the homily given at the first three Masses, I emphasized that we are obliged by God to obey the laws of marriage. In particular, I emphasized that a person must not enter into an invalid marriage union. In addition, I said that we Catholics must not participate in (attend) weddings that celebrate invalid marriage unions. Someone apparently thought that I said that marriage ceremonies celebrated in Protestant churches are, ipso facto, invalid. But, of course, I said no such thing. Without going into more detail than necessary, let me state a few simple points: If two non-Catholics who are free to marry (i.e. were never married or are widowed) get married in the presence of a Protestant minister or a Jewish rabbi or a civil magistrate, a Catholic is certainly permitted to participate in (attend) such a wedding. Why? Because the Catholic Church recognizes that such a marriage is valid. If two Catholics attempt to be married in the presence of someone other than a duly authorized Catholic priest (or deacon) and if they do so without a dispensation from canonical form, we must assume that this is an invalid marriage. Therefore, we must not participate in (attend) such a wedding. Why? Because, two Catholics must be married in the presence of a duly authorized priest and two witnesses. What about a marriage between a Catholic and a non-Catholic? In such a case, the norm (especially if it is the bride who is the Catholic party) is that the marriage take place in the presence of a duly authorized priest (or deacon) and two witnesses. HOWEVER (and this is a crucial point) it is also permitted for the Catholic / non-Catholic couple (especially if it is the bride who is the non-Catholic party) to be married in the presence of a Protestant minister or a Jewish rabbi or a civil magistrate. In order for this to be accepted by the Catholic Church, the couple must apply (through the parish priest) for a DISPENSATION FROM CANONICAL FORM. It is my experience that this dispensation is readily granted. What is a dispensation from canonical form? Very simply it is this: It is a permission granted by the Bishop for a couple (one Catholic and one non-Catholic) to be married by someone other than a Catholic priest or deacon. (In most cases, in my experience, this someone other is a Protestant minister.) Is such a marriage valid? Yes! Is such a marriage recognized by the Catholic Church? Yes! Is such a marriage holy? Yes! Such a marriage has exactly the same standing in the Catholic Church as if the couple were married in the presence of a priest or a deacon. Is it necessary for the Catholic priest or deacon to participate in the ceremony in the Protestant church in order for such a marriage to be valid? The answer is No, it is not necessary! It is not uncommon (and, in fact, has happened many times) that the Catholic priest or deacon will be invited to the ceremony in order to read a Scripture passage or give a blessing, but this is not a requirement in order for the marriage to be considered valid. If the Catholic priest or deacon is not present, this has no effect whatsoever on the status of the marriage in the eyes of the Catholic Church. Yours truly has participated several times in wedding ceremonies conducted in Protestant churches. I have also participated in wedding ceremonies in non-religious settings, such as hotel ballrooms, in conjunction with rabbis. In all of these cases, the couple (one Catholic and one Protestant or else one Catholic and one Jewish) had received from the Bishop a dispensation from canonical form. Having said all of this, I need to emphasize the main points of the homily: (a) We Catholics must not enter into invalid marriages; (b) We Catholics must not participate in (attend) weddings that celebrate invalid marriages. For example: Suppose Joe Catholic had married Jane Catholic a few years ago in the presence of a Catholic priest (or deacon) but then he ups and divorces poor old Jane. Suppose, a little later on, Joe Catholic, without having obtained a declaration of nullity of his marriage to Jane, attempts to marry Hilda Catholic (or Hilda Protestant). Well, obviously, Joe cannot marry Hilda in the presence of a priest. (We Catholics take marriage seriously! You cannot take on a second wife unless you are free from your first wife, and you are free from your first wife only if she dies or if the Catholic Church declares that your marriage to her was null and void.) So, Joe and Hilda arrange to get married by Pastor Leroy, who has no qualms about performing marriage ceremonies for divorced persons, is not particular about religious affiliations or doctrines and is willing to marry just about anyone who says please. Here are two important points based on this fictitious (but not preposterous) example: (a) The marriage of Joe and Hilda will NOT be valid, i.e. they will not be married in the eyes of God; (b) Joe Catholics relatives and friends who give a hoot about their religion will not attend Joe and Hildas wedding. One of the ways we honor marriage is by not honoring invalid marriage. But notice I did not say that we should ever be mean or unloving to Joe or Hilda or poor old Jane! |